|
Our Faith:
New Hope
Church
is Historically Rooted:
While N.H.P.C. is a relatively new
congregation, our beliefs are anything but new — in
fact, they are ancient!
We believe that the historic Christian faith
— redemptive history communicated in the Holy
Scriptures — is both completely true and powerfully
life changing. We
are officially committed to those ancient statements
of the Christian faith known as the “ecumenical
confessions”—
The
Apostles’ Creed
“I believe in God the Father Almighty Maker
of heaven and earth, and in Jesus Christ His only Son,
our Lord, who was conceived by the Holy Spirit, born
of the virgin Mary, suffered under Pontius Pilate, was
crucified, dead and buried; He
descended into hell; the
third day He rose again from the dead;
He ascended into heaven, and sits on the
right-hand of God the Father Almighty; from
there he shall come to judge the quick and the dead. I
believe in the Holy Spirit, the holy catholic church,
the communion of saints, the forgiveness of sins, the
resurrection of the body, and the life everlasting.
Amen.”
The
Nicene Creed
We believe in one God, the Father Almighty,
Maker of heaven and earth, of all things visible and
invisible.
And in one Lord Jesus Christ, the only-begotten
Son of God, begotten of his Father before all worlds,
God of God, Light of Light, very God of very God,
begotten, not made, being of one substance with the
Father;
By whom all things were made;
who for us and for our salvation came down from
heaven, and was incarnate by the Holy Spirit of the
virgin Mary, and was made man;
And was crucified also for us under Pontius
Pilate; He
suffered and was buried;
and the third day He rose again according to
the Scriptures, and ascended into heaven, and is
seated at the right hand of the Father;
and He shall come again, with glory, to judge
both the living and the dead;
whose kingdom shall have no end.
And we believe in the Holy Spirit, the Lord and
giver of life, who proceeds from the Father and the
Son; Who
with the Father and the Son together is worshipped and
glorified; who
spoke by the prophets;
and we believe in one holy catholic and
apostolic church;
we acknowledge one baptism for the remission of
sins; and
we look for the resurrection of the dead, and the life
of the world to come.
Amen
The
Athanasian Creed
Whoever desires to be saved
should above all hold to the catholic faith.
Anyone who does not keep it whole and unbroken
will doubtless perish eternally.
Now this is the catholic faith:
That we worship one God in trinity and the
trinity in unity, neither blending their persons nor
dividing their essence.
For the person of the Father is a distinct
person, the person of the Son is another, and that of
the Holy Spirit still another.
But the divinity of the Father, Son, and Holy
Spirit is one, their glory equal, their majesty
coeternal. What
quality the Father has, the Son has, and the Holy
Spirit has. The
Father is uncreated, the Son is uncreated, the Holy
Spirit is uncreated.
The Father is immeasurable, the Son is
immeasurable, the Holy Spirit is immeasurable.
The Father is eternal, the Son is eternal, the
Holy Spirit is eternal.
And yet there are not three eternal beings;
there is but one eternal being.
So too there are not three uncreated or
immeasurable beings; there is but one uncreated and
immeasurable being.
Similarly, the Father is almighty, the Son is
almighty, the Holy Spirit is almighty.
Yet there are not three almighty beings;
there is but one almighty being.
Thus the Father is God, the Son
is God, the Holy Spirit is God.
Yet there are not three gods;
there is but one God.
Thus the Father is Lord, the Son is Lord, the
Holy Spirit is Lord.
Yet there are not three lords;
there is but one Lord.
Just as Christian truth compels us to confess
each person individually as both God and Lord, so
catholic religion forbids us to say that there are
three gods or lords.
The Father was neither made nor
created nor begotten from anyone.
The Son was neither made nor created;
he was begotten from the Father alone.
The Holy Spirit was neither made nor created
nor begotten; he
proceeds from the Father and the Son. Accordingly
there is one Father, not three fathers;
there is one Son, not three sons;
there is one Holy Spirit, not three holy
spirits. Nothing
in this trinity is before or after, nothing is greater
or smaller; in
their entirety the three persons are coeternal and
coequal with each other.
So in everything, as was said earlier, we must
worship their trinity in their unity and their unity
in their trinity. Anyone
then who desires to be saved should think thus about
the trinity. But
it is necessary for eternal salvation that one also
believe in the incarnation of our Lord Jesus Christ
faithfully.
Now this is the true faith:
That we believe and confess that our Lord Jesus
Christ, God's Son, is both God and human, equally.
He is God from the essence of the Father,
begotten before time;
and he is human from the essence of his mother,
born in time; completely
God, completely human, with a rational soul and human
flesh; equal
to the Father as regards divinity, less than the
Father as regards humanity.
Although he is God and human, yet Christ is not
two, but one. He
is one, however, not by his divinity being turned into
flesh, but by God's taking humanity to himself.
He is one, certainly not by the blending of his
essence, but by the unity of his person.
For just as one human is both rational soul and
flesh, so too the one Christ is both God and human.
He suffered for our salvation;
he descended to hell;
he arose from the dead;
he ascended to heaven;
he is seated at the Father's right hand;
from there he will come to judge the living and
the dead. At
his coming all people will arise bodily and give an
accounting of their own deeds.
Those who have done good will enter eternal
life, and those who have done evil will enter eternal
fire. This
is the catholic faith:
one cannot be saved without believing it firmly
and faithfully.
At New Hope Church we are also officially
committed to what is known as the Reformed theological
tradition through our subscription to the Westminster
Confession of Faith and the Larger and Shorter
Catechisms, documents produced in the 17th century at
Westminster Abbey in London.*
·
http://www.pcanet.org/general/cof_preface.htm for the
Westminster Confession of
Faith,
·
http://www.opc.org/lc.html for
The Larger Catechism,
·
http://www.opc.org/sc.html for
The Shorter Catechism).
·
http://www.pcanet.org/BCO/ for the PCA Book of
Church Order.
|